Esposito points out, “for life to stay as a result, it should submit itself to an alien force that, or even completely aggressive, at the least inhibits its development” (Esposito 2013 , p. 8)
Aliens never have particularly found a milieu that is hospitable the collection of conditions of life we call “The Earth”. Popular tradition was rife with alien visitations, and conspiracy theories are abound with inexplicable phenomena, oddities, “strange stuff”, puzzles and paradoxes, which gesture towards alternative realities and visitations by “things” perhaps maybe perhaps not of the globe. The trope of visitation presumes an entity maybe maybe not with this globe, which encroaches and also disrupts what might count as life, and especially types of life, which can challenge sense that is human and grids of intelligibility. The alien exists during the nexus of various scales of matter, like the planetary, biological in addition to popular, disclosing a cosmos that surpasses present systems of idea in addition to displacing the individual from the obvious centre.
“African-Americans are, in a genuinely sense that is real the descendants of alien abductees; they inhabit a sci-fi nightmare for which unseen but believe it or not impassable force fields of intolerance frustrate their movement; formal histories undo what was done; and technology is simply too frequently delivered to keep on black colored figures (branding, forced sterilization, the Tuskegee test, and tasers come easily to mind)”.
The opening with this lecture is extracted from my essay “Loving the Alien:A Post–post-human manifesto”
That was written for an organization called Fall Semester 3 included in a variety of activities checking out the concern of identity in the context of ecological destruction and splicing that is human-technical fusion.